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History and Roads of the Nakasendo

Shimosuwa:
Two Roads to Edo

Why did most daimyo processions cross the difficult mountain passes of the Nakasendo when another road to Edo began in the same town?

Historic Shimosuwa near the junction of the Nakasendo and Koshu Kaido

Shimosuwa developed as a post town, a gateway to Suwa Taisha’s Akimiya Shrine, and one of the Nakasendo’s best-known hot-spring towns.

Shimosuwa is a fascinating town when viewed through the history of sankin-kotai, the system under which feudal lords generally alternated their residence between their domains and Edo each year. Their journeys created large processions of daimyo and retainers along Japan’s major highways.

Located near Lake Suwa, Shimosuwa developed as a Nakasendo post town, a gateway to Suwa Taisha’s Akimiya Shrine, and a hot-spring resort. Natural hot-spring water still flows here today, and the town retains much of its historic atmosphere.

Near Akimiya Shrine is a T-junction facing Chosenkaku Kameya. From here, travellers could reach Edo by either the Koshu Kaido through Kofu or the Nakasendo over Wada Pass. Both routes were approximately 210 to 220 kilometres long.

On a modern map, the Koshu Kaido appears much easier because it avoided Wada and Usui passes. Indeed, the Takashima, Takato and Iida domains used it for their sankin-kotai journeys.

Many other domains, however, were assigned the Nakasendo and had to cross its difficult mountain passes. Why were they not allowed to take the apparently easier route?

Local people and historians offered me three possible explanations.

Theory One The shogunate may have deliberately made powerful domains spend more money and effort by assigning them difficult routes.
Theory Two The Koshu Kaido was strategically important for military purposes, so its use may have been restricted.
Theory Three Travelling along the Koshu Kaido was not necessarily much easier in the Edo period. Its smaller post towns also had less capacity to supply horses, porters and accommodation, making the Nakasendo more practical for large processions.

Each explanation sounds plausible. However, we should distinguish between what historical records clearly establish and interpretations that developed later. What do you think?

Written by Ryo Yoshimura — National Government Licensed Guide Interpreter and Nakasendo Curator. [Inquire Privately] →
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